Author: Brandi With An I
•11:14 AM
The following is a repost originally written by myself on 3.26.09. I wanted to share it once again because, right along through here, I feel it can help someone. Hope it touches and helps you. God Bless!

I am dying. 

No, I don't have a fatal disease or terminal illness, but it's true. 

I AM dying. 

I'm one step closer to death than I was yesterday. 

And if we stopped and thought for a moment, we all are. 

Life is soooo short, man. Death has no respect for age. It used to be at one time, all the older people would die off, but lately it seems as if the young ones are filling up those vacancies in those graveyards. 

One minute you're here, and the next you're gone..just like that. 

Some people don't like to think about it, or talk about it, but hey, that's reality. 
You're not here to stay. 

When you die, that's just the beginning of it all. 

I know some of us are in that mode "I'm young and i'm gonna do what I wanna do while I can do it" but that's not the mindset we should have. 

The devil wants us to think that we have all the time in the world...but in reality we don't. 

Don't you know if you die in your sins, your soul goes to him to be tortured for all eternity?

Since young people are dying as quickly as the older generation, don't you think we should be in good standing with God? 

When we die and judgment comes, we have to stand before Him and give an account of everything we did on earth. 

Some of us say "I'm a good person" or "I love God" but it takes more than just that. You can't live your life any old way and expect God to be pleased with you. You have to live according to His teachings. 

Sure, it might be hard and you'll have to give up a LOT
But look at the BIG PICTURE..if you live as He would have you to live and follow His word, you spend eternity with Him? 
Isn't that a wonderful thought? 

To know after all the hurt and pain and drama down here you had to deal with, you can rest in Heaven with him forever? 

Why would you wanna live a life full of hell here on earth and spend eternity in hell 'cause of how you were living? 

We need to take self examinations and change up the way we live if it's not measuring up to God's standards. 

Tomorrow is not promised...neither is the next second. 

We should stop saying "I'll worship God when I get older", who's to say you have that long left? 

You should do it NOW while there's still breath in your body and blood running warm in your veins. 

Sure you may lose some friends along the way, your family may even turn against you, but when you face God you have to answer for YOU and what you did or didn't do during your life. 

It's funny how we can talk about any and everything, but when God is brought up, there's cause for debate. 

Why can we talk hours and hours about the latest music, gossip about this and that person, but when something comes up about our soul and eternity we get defensive? 

God loves ALL OF US and doesn't want any of us to perish. 
But he destroyed the world once before and only eight survived, He has the right to do it again. 

Why take that chance? 
Don't you want to hear Him say "Well done" on that last and final day? 
Don't you want to see His face in peace instead of fear?

Some may think i'm crazy, or a "religious nut" but hey...
you think what you want. It used to bug me that people would
think I was weird for standing up and doing what was right
by telling others about God, but it doesn't bother me anymore.
I know i'm doing what God would have me to do;
and as long as He's pleased, that's all that matters to me.

Don't you want to be on someone's side who...
..will love you unconditionally?
..will be there for you all the time when others turn their backs?
..will forgive you when you do wrong instead of hanging it over your head?


Do what's right:
Live for Him♥
What Must I Do To Be Saved?

Hear the Gospel. "How shall they call on him whom they have not believed? and how shall they believe him whom they have not heard? and how shall they hear without a preacher?" (Romans 10:14).

Believe. "And without faith it is impossible to be well pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him" (Hebrews 11:6).

Repent of past sins. "The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent" (Acts 17:30).

Confess Jesus as Lord. "Behold here is water; What doth hinder me to be baptized ? And Philip said, if thou believeth with all thy heart thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God" (Acts 8:36-37).

Be baptized for the remission of sins. "And Peter said unto them, Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit" (Acts 2:38).

Live a Christian life. "Ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light" (1 Peter 2:9).

Want to learn more?

http://church-of-christ.org/churches/

Visit that site,
click the area in which you reside,
find a congregation near you and pay a visit.
Author: Brandi With An I
•7:59 AM
I'm Not Sorry!
by Tom Smith, Wooddale Church of Christ


Written By: Joe Slater:

The title of this article sounds like something a naughty child might say after being commanded to apologize. 

Can you feature it coming from the lips of the apostle Paul? 

Actually it came from his pen, but the effect is the same. 

Why would he say such a thing?

"For even if I made you sorry with my letter, I do not regret it" (2 Cor. 7:8a). 

In Paul’s first letter to the Corinthians he took them to task for a number of errors and abuses. I like the way my friend and fellow-preacher David Harlow (Sylvia, KS) put it, that Paul wasn’t very "warm and fuzzy" in that letter. He hurt their feelings with such words as "you are still carnal" (3:3), and "I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?" (6:5). For a time Paul wondered if he might have come on too strongly. In the final analysis, however, Paul had done what the Corinthians needed. His letter produced within them a godly sorrow for their sins, which led to their repentance (2 Cor. 7:9).

Have your children ever cried after you scolded them? 
Maybe it broke your heart; you wondered if you had been too severe. 
Later, though, their changed behavior and attitude demonstrated that you were right to scold them.

Confronting people with their sins has never been pleasant. 

Our feelings-oriented culture multiplies the difficulty. Hurting someone’s feelings gets you labeled "mean-spirited" and "extreme." (Such labels hurt people’s feelings, but then who ever said political correctness was consistent?) Piercing a sinner’s heart by convicting him of sin contradicts the world’s warm, fuzzy mis-definition of love. 

Indeed, the theme song of the old movie "Love Story" says, "Love means you never have to say you’re sorry." 

But that certainly isn’t what God said! 
"Now I rejoice, not that you were made sorry, but that your sorrow led to repentance . . . For godly sorrow produces repentance to salvation, not to be regretted; but the sorrow of the world produces death" (2 Cor. 7:9, 10).

Until and unless people understand the gravity of their sins and feel godly sorrow, they have no motive to repent; and unless they repent, they cannot be saved. 

May we, like Paul, be bold in confronting sin forcefully in hope that godly sorrow will produce repentance unto salvation. 

Biblical love will not stand by and let a soul be lost because we were afraid that confronting him might hurt his feelings.
 
Author: Brandi With An I
•8:30 AM
Will those who never hear the gospel be lost?
Bob Prichard
Topic(s): Evangelism, Nature of Man, Salvation

Gods loves all people. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance<. He desires that none should perish, But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up (2 Peter 3:9-10).

Even in our day of sophisticated communications, many live and die without hearing the saving gospel of Christ. Some reason that a loving God will save those who have no chance to receive or reject the gospel. Christ said, however, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:15-16). He made no distinction between those who openly reject His gospel, and those who have not heard.

Paul warned that Jesus and His angels shall be revealed, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power (2 Thessalonians 1:8-9). Vengeance is on them that know not God and that obey not the gospel.

Paul asserted that because of the evidence of creation men should know God and are thus without excuse. However, Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator. Because the heathen world rejected God and worshipped the creature rather than the Creator, God gave them up unto vile affections (Romans 1:20-26). If God will save the heathen in their sins, rather than from their sins, then Jesus died in vain. God would save ALL in their sins. Peter said, however, there is none other name under heaven given among men, whereby we must be saved (Acts 4:12). If the heathen are not really lost, why did Christ command, Go ye into all the world, and preach the gospel to every creature (Mark 16:15)?

Since all must obey the gospel, each who hears and understands should obey the gospel immediately, and work to share the gospel with the world. Paul warned, the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead (Acts 17:30-31). David warned, The wicked shall be turned into hell, and all the nations that forget God (Psalm 9:17). Our lost world needs the gospel of Christ.

Author: Brandi With An I
•8:30 AM
If I have sinned or fallen away after becoming a Christian, should I be baptized again?
Todd Clippard
Topic(s): Christian Life, Salvation, Forgiveness, Prayer

As a Christian, one need not be baptized again to receive forgiveness. You must be willing to repent of your sin, confess it to God, and ask for forgiveness.

Simon the Sorcerer was a Christians who tried to buy the gift of the Holy Spirit. Peter told him to repent and pray for forgiveness (Acts 8:9-22).

John said if we (Christians) confess our sins, God is faithful and just to forgive our sins and cleanse us from ALL unrighteousness - 1 John 1:9.

When Christians walk in the light, they enjoy fellowship with God and fellow Christians, and Jesus' blood cleanses them from all sin - 1 John 1:7. This means we will sin even though we are doing our best. What is important is to recognize that we do sin and be ready to repent whenever necessary.

You need to trust in God and His promise to forgive. God can and will forgive any penitent Christian.

Author: Brandi With An I
•8:45 AM
Salvation Has Been Brought Down
Jesus gave His life a ransom yonder on Calvary.
On Mount Calvary, cruel Calvary.
Paved the way by blood
That we might win a bright shining crown.
Praise the Lord! Salvation has been brought down.

Chorus:
Praise (the Lord) the Lord (blessed Lord),
Salvation has been brought down.
Go (and shout) and shout (go and shout),
And tell it to the world around.
Tell it today (to people in sorrow).
Tell it today (and tell it tomorrow).
Preach the word of God
That we might win a shining crown.
Tell (the lost) the lost (all the lost) salvation is full and free.
Spread (the news) the news (blessed news)
All over the land and sea.
Tell it afar (in every nation).
Tell it afar (all over creation).
Praise (the Lord) the Lord (blessed Lord),
Salvation has been brought down.

All alone without a friend, He suffered to pay it all.
Yes, He paid it all, Jesus paid it all.
In His blessed promises sweet victory can be found.
Praise the Lord!  Salvation has been brought down.
Chorus:
Praise (the Lord) the Lord (blessed Lord),
Salvation has been brought down.
Go (and shout) and shout (go and shout),
And tell it to the world around.
Tell it today (to people in sorrow).
Tell it today (and tell it tomorrow).
Preach the word of God
That we might win a shining crown.
Tell (the lost) the lost (all the lost) salvation is full and free.
Spread (the news) the news (blessed news)
All over the land and sea.
Tell it afar (in every nation).
Tell it afar (all over creation).
Praise (the Lord) the Lord (blessed Lord),
Salvation has been brought down.


There's a blessed home prepared way over in Gloryland
In bright Gloryland, blessed Gloryland.
I have trusted in His love and now I am Heaven bound
Praise the Lord!  Salvation has been brought down.

Chorus:
Praise (the Lord) the Lord (blessed Lord),
Salvation has been brought down.
Go (and shout) and shout (go and shout),
And tell it to the world around.
Tell it today (to people in sorrow).
Tell it today (and tell it tomorrow).
Preach the word of God
That we might win a shining crown.
Tell (the lost) the lost (all the lost) salvation is full and free.
Spread (the news) the news (blessed news)
All over the land and sea.
Tell it afar (in every nation).
Tell it afar (all over creation).
Praise (the Lord) the Lord (blessed Lord),
Salvation has been brought down.


Author: Brandi With An I
•3:13 PM

Does it really matter why one is baptized?

Bob Prichard
Topic(s): Baptism, Salvation

The second chapter of Acts describes the beginning of the Lord's church almost two thousand years ago on the day of Pentecost. 

Hearing Peter's words, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins (Acts 2:38), they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls (Acts 2:41). According to Acts 2:47, the Lord added to the church daily such as should be [or, those who were being] saved. Thus the Lord added three thousand people to His church as they obeyed the teachings of the apostles by being baptized.

While the administrator of baptism is unimportant, the purpose in baptism is of the utmost importance. Anyone properly baptized, as those three thousand were on the day of Pentecost, is added unto the Lord's church. A person baptized for the wrong purpose, however, has no assurance that the Lord will add him to His church. For example, if a man was baptized simply because his wife wanted him to be baptized, and he made no real commitment to the Lord, then the Lord certainly would not add that man to His church, because pleasing or obeying a wife is not the Lord's purpose in baptism. We see, then, that it is important to know and understand the Lord's purposes in baptism.

Jesus commissioned his disciples, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:15-16). The purpose of baptism, then, as stated by Christ, is to save the believer. Scriptural baptism then, is preceded by belief in Christ. Peter told those gathered on Pentecost, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins (Acts 2:38). So Peter said that the purpose of baptism of the penitent believer is for the remission (forgiveness) of sins.

Ananias commanded Saul of Tarsus, And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord (Acts 22:16). Here again the purpose of baptism is stated, to wash away sins. Paul declared to the Galatians, as many of you as have been baptized into Christ have put on Christ (Galatians 3:27). Thus baptism puts the obedient believer into Christ, where there is salvation. Peter compared baptism to Noah's ark, saying, The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ (1 Peter 3:21). Peter clearly said, baptism doth also now save us. The scriptures show that baptism is an immersion in water for the forgiveness of sins, upon which the Lord adds that penitent and obedient believer to His church. A baptism administered merely as a denominational ordinance to those who have already been saved, or to a child that is unaware of the significance of baptism, does not fit the New Testament pattern for baptism.

Author: Brandi With An I
•1:42 PM
Sometimes when it comes to sharing the good news of Jesus with others, we're stumped on what exactly we are to say.


We may feel as though since we're not as well-versed in the scriptures as other people,
that we can't tell anyone about Jesus.


That is not the case.


This is what Satan wants us to believe. 


It's a trap he sets before us making us think we're incapable of talking to others.


Don't fall for it.


We may not be able to quote as well as the next person,
but there are things we can do to reach someone and tell them about Jesus.


A) Do what you can and God will give the increase. | You may not be able to convert someone in that first conversation, and that's okay. Just do your part by planting the seed and telling them about Jesus. God will fix it so someone else can come along and water the seed. Then someone else will come along and do the rest. Just as long as you start the process, God will do the rest!


B) Tell someone what the Lord has done for you. | We all have had something that's happened in our life where the Lord delivered us; we need to be willing to share that with someone else. If we do that we are more likely to lead others to Christ.


C) The life we live says more than any words we could ever say. | Don't just speak one thing and do something else. People are more likely to want to hear more from you if you're putting into practice what you're trying to convey to them. Simply put: don't just talk about it, be about it! "In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." (Matthew 5:16)


So you see, there is no reason for us NOT to be able to tell someone about Christ.


We come into contact with a variety of people on a daily basis;
and before they leave our space, we should slip Jesus in there.


You never know, the small part that we do can help lead a lost soul
to the Lord.


Think about it...
- B.
Author: Brandi With An I
•1:37 PM
How do you reconcile Romans 10:13 and the thief on the cross with your insistence on baptism as being necessary for salvation?

Topic(s): Baptism, Salvation
Todd Clippard

Whatever one reads in Acts pertaining to baptism and what one reads in Romans 10:13 must harmonize. The Bible is given by inspiration of God (2 Timothy 3:16-17), therefore it does not contradict itself.

There is a verse in Acts 2 that is the same as that in Romans 10:13 Acts 2:21: "For whosoever shall call upon the name of the Lord shall be saved." Later in Acts 2:38, Peter says one must repent and be baptized in order to receive remission of sins. Being saved and receiving remission of sins refer to the same thing, since one cannot be saved without remission of sins. Thus, repentance and baptism in the name of Jesus Christ for remission of sins (v 38) must have some connection to "calling on the name of the Lord" (v 21).

Consider also an inspired commentary on the phrase "calling on the name of the Lord." In Acts 22:16, Paul retold his conversion account. In so doing, he noted that he received the following instructions from Ananias: "And now why tarriest thou? Arise, and be baptized, washing away thy sins, calling on the name of the Lord." Coupled with the information in Acts 2, we can now understand without doubt what it means to call upon the name of the Lord. It means to submit to God by being baptized for the remission of sins.

The thief on the cross cannot be used as an argument against the necessity of baptism for a number of reasons:

1) The thief on the cross was saved because Jesus spoke his sins forgiven (Luke 23:43). Jesus had power while on earth to remit sins (Matthew 9:1-8);

2) There is no evidence to prove the thief had never been baptized. Multitudes of people came from Judea to John the Baptist to be baptized of him (Matthew 3:5). Paul said a man who received the baptism of John was to believe on Him who was to come after, that is, on Jesus (Acts 19:4). The thief certainly did this. The thief also had some knowledge of Jesus and His kingdom. From whence did this information come?

3) Finally, the thief did not live under the law of Christ which requires baptism. Assuming he was Jewish, he lived and died under the law of Moses. However, #'s 2 & 3 are moot points as Jesus clearly stated the thief would join Him in paradise that same day. That settles the matter once and for all.

[ SOURCE ]
Author: Brandi With An I
•12:19 PM
What does it mean to obey the gospel?

Bob Prichard
Topic(s): Christian Life, Gospel, Salvation

The gospel of Jesus Christ is the good news that mankind needs.

It is a message that must be received and obeyed.

Paul warned that the Loving Savior will return In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ (2 Thessalonians 1:8). The Lord will take vengeance on those who obey not the gospel, and He will reward those who do obey the gospel.

Paul stressed the fundamentals of the gospel, reminding the Corinthians what he had preached: For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures (1 Corinthians 15:3-4).

The death, burial, and resurrection of Christ were at the heart of his message.

The rest of 1 Corinthians 15 is a discussion of the importance of the resurrection.

He began the chapter by reminding the Corinthians that it was the gospel he had preached to them. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain (1 Corinthians 15:1-2). Paul stressed that the gospel is a message to receive, and to stand in, and it is a message that brings salvation when kept in memory.

Paul asserts that we choose the master we serve.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (Romans 6:16). The master we choose is the one we obey. Jesus said, If ye love me, keep my commandments (John 14:15).

Paul commended the Romans for the choice they had made in obeying Christ and His gospel. But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness (Romans 6:17-18). They had obeyed from the heart that form of doctrine he had delivered to them.

Doctrine refers to something taught, and Paul taught the same gospel wherever he went. Centered in the facts of the death, burial and resurrection of Christ, his message was one of the necessity of obeying the will of God and becoming a servant of righteousness.

Earlier he stressed that they were buried with Christ in baptism to obey the gospel. Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life (Romans 6:3-4).

Baptism parallels the death, burial, and resurrection of Christ.

Man is dead in sin, and then buried with Christ in baptism.
He rises from the waters of baptism in the likeness of Christ's resurrection to walk in newness of life.
He then has the forgiveness of sin, and the joy that comes from obeying the gospel.

[ SOURCE ]

Author: Brandi With An I
•2:33 PM
Why do people respond publicly to ask for the prayers and forgiveness ofthe church?

Topics: Salvation, Christian Living
Todd Clippard

In most cases, when one responds and asks the church to pray for them, I assume they have already prayed for forgiveness and are simply acknowledging that sin and asking for the forgiveness of the brethren for whatever reproach they have brought upon the local church. 

The Bible teaches we can repent of sins and ask God's forgiveness (Acts 8:22; 1 John 1:9). It also teaches that we can ask others to pray for us concerning our sins and transgressions (Acts 8:24; James 5:16).

When one sins in a public way, he needs to make things right with the church so if the matter is discussed among unbelievers at work or in the community it can be quickly squelched by members of the local church. 

This very thing has happened in our church and community recently, and I was able to stop the mouths of those who wanted to continue to stir the pot.

Author: Brandi With An I
•2:06 PM
Is baptism necessary for salvation?

Todd Clippard
Topic(s): Baptism, Church, Evangelism, Salvation

This is not simply a claim of members of churches of Christ, but rather a clear statement from the Bible. Everyone can agree that salvation requires forgiveness of sins, or the washing away of sins. In light of this, please consider the following scriptures and comments (any emphasis is mine):
"Go ye into all the world and preach the gospel to every creature. He that believeth and is baptized< shall be saved, but he that believeth not shall be damned." (Statement of Jesus in Mark 16:15-16). In this verse, Jesus specifically joins faith in the gospel message and baptism to salvation. The two verbs are joined by the conjunction "and" which places equal value on each action as necessary to receive salvation.

"Repent, and every one of you be baptized in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." (Peter, preaching the first gospel sermon in Acts 2:38). In this verse, repentance and baptism are joined to the reception of remission of sins and the reception of the Holy Spirit.

Some argue the phrase "for the remission of sins" means "because of the remission of sins", and is akin to saying one is sent to jail for (because of) murder, not in order to commit murder. This line of argumentation denies the thrust of the word translated "for" in the verse. It is the Greek word eis. This word occurs over 1700 times in the New Testament, and always looks forward in its view, never backward (not even in Matthew 12:41). 

Additionally, this argument overlooks the statement regarding Barabbas in Luke 23:19 which says Barabbas was imprisoned for sedition and for murder. The word for in this text is not eis, but dia. In Matthew 27:18 and Mark 15:10, the Bible says the Jews delivered Jesus to Pilate for (because of - jtc) envy. Dia is also the causal preposition found in these two verses.

In instituting the Lord's Supper in Matthew 26:28, Jesus, spoke of the fruit of the vine as "my blood of the New Testament, which is shed for many for the remission of sins." The Greek construction of the phrase, "for the remission of sin" in this passage is the same as that in Acts 2:38. Question: Did Jesus shed His blood in order to bring about the remission of sins, or did He shed His blood because our sins were already forgiven?

The same phrase also appears in Mark 1:4, where Mark writes of John the Baptizer who "did baptize in the wilderness, and preach the baptism of repentance for the remission of sins." Applying the "because of" argument in this text would place the remission of sins prior to repentance. How could such be possible?

Additionally, how can one deny baptism when Saul of Tarsus was told in Acts 22:16 to "Arise, and be baptized, and wash away thy sins, calling on the name of the Lord"? This verse not only shows the washing away of sins takes place in baptism, but also explains how one "calls on the name of the Lord" in order to be saved (cf Acts 2:21; Rom 10:13).

Finally, Peter's statement in 1 Peter 3:21 should put this argument to rest once and for all. The KJV reads, "The like figure whereunto even baptism doth now also save us." The NASB reads, "Corresponding to that, baptism now saves you -not the removal of dirt from the flesh, but an appeal to God for a good conscience - through the resurrection of Jesus Christ."

To deny the essentiality of baptism for salvation is to deny the clear statements of Jesus and the inspired writers.
Author: Brandi With An I
•3:16 PM
Why does the church of Christ add baptism to God's plan to save? What about John 5:24?

Todd Clippard
Topic(s): Baptism, Salvation, God's Will, Bible Study

You have objected to our teaching concerning the necessity of baptism in water for salvation. In defense of your beliefs, you cited John 5:24. However, in the latter part of your letter, you said:

"If the person hears His teachings, repents, and pledges to live a life with God (obviously seeing Jesus as his/her Savior), he or she (according to Scripture) is surely saved."

Without sounding argumentative, you say we have added a requirement to being saved that the Bible does not command, namely baptism. However, in your statement above, (copied without addition or subtraction), you added two requirements not found in John 5:24. There is nothing in John 5:24 mentioning the need for repentance nor any personal "pledge to live with God." Am I denying the need for repentance or living with God? NO!!! But I mention this to make the following point:

You would and probably could show me some verses showing the need for repentance to be saved. Among them might be Matthew 4:17; Luke 13:3, 5; Acts 2:38; Acts 3:19; Acts 17:30; and Acts 26:20. The point is this -- there is no one verse that teaches everything one must do to be saved. One must take everything the Bible says about the subject in order to know what it teaches.

You made no mention of confession to be saved. But I would expect you believe in the need to confess one's faith in Christ in order to be saved -- John 12:42-43; Matthew 10:32; Romans 10:9-10.

I believe we are in agreement on the need for faith in Jesus, repentance, and confession of faith as necessary for salvation. Now, does the Bible make any connection between baptism in water and the forgiveness of sins / salvation? Indeed it does. Consider the following verses:

Mark 16:15-16 - "He who believes and is baptized shall be saved." Faith and baptism are joined by the conjunction "and," thus making both equal in their importance to receive salvation.

1 Peter 3:21 -- "Baptism does also now save us." This verse needs no explanation.

Acts 22:16 -- "Arise, and be baptized, and wash away your sins, calling on the name of the Lord." Thus, Acts 22:16 is a Divinely inspired commentary on how one calls upon the name of the Lord (Acts 2:21; Rom 10:13).

2 Corinthians 5:17 -- "If any man be in Christ, he is a new creation, old things are passed away, behold all things are become new." How does one get into Christ? See Galatians 3:27.

Acts 2:38 -- "Repent, and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins." Again, repentance and baptism are joined by a conjunction, thus making both of equal importance to receive remission of sins.

The necessity of immersion in water to receive remission of sins is unequivocally taught in the New Testament.

[ SOURCE ]
Author: Brandi With An I
•1:20 PM
Is baptism simply a picture of a new birth that has taken place?

Todd Clippard
Topic(s): Baptism, Evangelism, Salvation

Baptism is a picture of the death of the old man, but it is more than that. Pertinent to this discussion is Romans 6:3-7:

"3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?
4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,
6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
7 For he who has died has been freed from sin." NKJV

Verse 3 teaches we are baptized into Christ, but we are also baptized into His death (where His blood was shed for the remission of sin - cf Matt 26:28, Heb 9:14).

Verse 4 says that in baptism, we are buried with Christ into death, which is followed by a raising unto newness of life. Therefore, Jesus was speaking of death when He said we must be born again. We must die to Satan, self, and sin -- bury that old dead man in the waters of baptism -- and be raised in a new life.

Note the conditional statement in verse 5: "IF we have been planted together in the likeness of His death." Being planted in the likeness of His death must refer to baptism as noted in verses 3 and 4. Therefore, the only way to be in the likeness of Jesus' resurrection -- raised from the dead to die no more (Romans 6:9) -- is to be planted in the likeness of Jesus' death = baptism.

Also, 2 Corinthians 5:17 says "if any man be in Christ, he is a new creature, old things are passed away, behold, all things have become new." This "new creature" sounds much akin to being "born again." So how do I get in Christ? Galatians 3:27 says "For as many of you as have been baptized into Christ have put on Christ." 

Therefore, one can only be a new creature after he has been baptized (immersed) into Christ. 

[SOURCE]
Author: Brandi With An I
•4:06 PM
How is God's grace received?
Topic(s): Denominationalism, God's Mercy, Salvation

Todd Clippard


In spite of allegations to the contrary, no gospel preacher I know denies that all men who are saved are saved by grace. The Bible clearly teaches this (Acts 15:11 & Eph 2:5, 8).

However, disagreements arise between the Lord's church and denominational teaching in three main areas:
1) How is the grace of God received?
2) Is man saved by grace only? 
3) Is it possible for a man to fall from grace?

Perhaps a definition of grace is in order. Simply stated, grace means "unmerited favor." 

Thayer's Lexicon has the following definition, "kindness which bestows upon one what he has not deserved."

This well-defines the saving grace of God as found in scripture.

So, how is God's grace received?

According to some theology, particularly Calvinism, God's grace is miraculously and irresistibly bestowed upon man without any effort on man's part, even without man's desire to receive it.

This doctrine arises out of the false idea of total hereditary depravity.
That is, man has been utterly and hopelessly depraved since Adam's fall in the garden. And being in such a condition, it is impossible for him to even desire to be saved. Therefore, God steps in, and through the irresistible power of the Holy Spirit, imparts His grace unto sinful man, thus forever saving him from his sin.

This false premise leads to the false conclusion that man, once saved by the miraculous and irresistible power of God, cannot "undo" what God has done, and thus can never fall from grace (a.k.a., "once saved, always saved").

The Bible teaches that God's grace is extended to all men (Titus 2:11). But not everyone will be saved (Matt 7:13-27).

Through God's grace men receive instruction on how to live in such a way as to be saved. God's grace is a gift that must be accepted and appropriated through obedience to God's commands.

For example, Noah was saved from the flood by God's grace (Gen 6:8). God instructed Noah to build an ark to save himself from the flood. This is the appearance of the grace of God. Noah obeyed the voice of God and did everything according to the commandment of God (Gen 6:22). This is the acceptance of the grace of God. Hebrews 11:7 says "Noah prepared the ark to the saving of his household." This is the appropriation of the grace of God.

Noah did not deserve to be saved, neither did his actions place God in his debt. But only through the appearance, acceptance, and the appropriation of God's grace were Noah and his family delivered. Similar examples can be seen in the fall of Jericho (Joshua 6); and the healings of Naaman (2 Kings 5) and the blind man (John 9).

Today, we are saved by God's grace when we obey the gospel.

It is only by God's grace that we are instructed on how to live so as to please Him (Titus 2:12-14).

Obeying the gospel requires: 
1) faith in Jesus as the Son of God (John 8:24)
2) repenting of sins (Acts 17:30-31)
3) confessing our faith in Jesus before men (Matt 10:32-33)
4) be immersed in water in order to receive the forgiveness of sins / salvation (Mark 16:15-16; Acts 2:38, 22:16; 1 Peter 3:21)
5) remain faithful to Jesus until or even to the point of death (Matt 10:22; Rev 2:10)

Our obedience does not earn us salvation nor does it place God in our debt.
In the words of Jesus, "when ye have done all those things which are commanded you, say, ‘We are unprofitable servants; we have done that which is our duty to do" (Luke 17:10).




[SOURCE]
Author: Brandi With An I
•8:00 AM
Must one be a member of the church of Christ to be saved?
Topic(s): Church, Salvation
Todd Clippard

(Note - The entirety of the inquisitor's comments appear below:)

I am also curious about a rumor I heard, that the Church of Christ believes you can't be saved without being a member of your church. If this is so, I must note that Jesus said He does "not dwell in temples made with hands" and the verses you laid out make it abundantly obvious that HE is the only way.

I do not have a church. The Lord has a church. In Matthew 16:16-19, He said He would build His church. Acts 20:28 teaches He purchased the church with His blood. The Bible only speaks of one church. The term "church of Christ" is not an identity of ourselves as simply one denomination among the thousands now in existence. Rather, it identifies Christ's church, that is to say, the church that belongs to Christ. The one He came to build and for which He gave His life.

Acts 2:47 says the Lord adds the saved to the church. Ephesians 1:22-23 and Colossians 1:18 teach there is one head (Christ) and one body (church).

Ephesians 5:23-33 utilizes 12 nouns and pronouns referring to the church, all of them singular.

Also, in this and other passages, the church is likened to the bride or the wife of Christ (e.g., Rom 7:1-4). Therefore, to teach there is more than one church is to make Jesus a polygamist.

Please consider a few simple questions:

Can a man be saved without being reconciled to God (2 Cor 5:18-20; Eph 2:16)?

According to these verses, where is the place of reconciliation?

Is the body of Christ the church (Eph 1:22-23; Col 1:18)?

How many bodies does Jesus have (Eph 4:4)?

According to Ephesians 5:23, of what is Jesus the Savior?

Now, must one be a member of the church of Christ in order to be saved?

[SOURCE]
Author: Brandi With An I
•1:42 PM
Is baptism part of the gospel message?

 Topic(s): Baptism, Evangelism, Gospel, Salvation
Todd Clippard

Paul did indeed say in 1 Corinthians 1:17 that he was not sent to baptize, but to preach the gospel. However, this is a long way from saying that baptism is non-essential to obtain remission of sins nor a part of the Gospel.

First, baptism is< a part of the Great Commission. It is explicitly stated in the accounts of Matthew (28:19) and Mark (16:16), and implicit in Luke's account (24:46-37; cf Acts 2:38). One cannot read the Great Commission or the conversion accounts in Acts and come to any other conclusion.
 
In Matthew 28:19, Jesus said disciples were made by baptizing them into the name of the Father, Son, and Holy Spirit. Therefore, disciples cannot be made without baptism.

In Mark 16:16 - "He that believeth and is baptized shall be saved." He that believeth what? The preached Gospel of Mark 16:15. The proper response to the preaching of the Gospel is to believe and be baptized in order to be saved. According to Jesus, preaching the Gospel includes preaching about baptism, else how would one know to be baptized as seen in verse 16?

When Peter preached the first Gospel sermon in Acts 2, he preached the death, burial and resurrection of Christ (vv 22-35). In response to the preaching of the Gospel, the audience asked, "What shall we do?" (v 37) What was Peter's response? Let's first note what it wasn't. Peter did not say to them:
"Accept Jesus as your personal savior"
"Ask Jesus to come into your heart"
"Pray the sinner's prayer"
"You can't do anything because that would be earning salvation"
"You obviously believe what I have preached, and thus you are now saved based solely upon faith alone."

No, Peter did not give any of these responses, but these are the responses that most in the religious world would give today. Why not just say what Peter said: "Repent, and be baptized, every one of you in the name of Jesus Christ for the remission of sins" (v 38)?

In Acts 8:5-13, Philip was preaching in Samaria. Verse 5 says he "preached Christ unto them." Verse 12 says he preached "the things concerning the kingdom and the name of Jesus Christ." What was the response of the people? They believed and were baptized (vv 12-13). Now, where in the text does it say Philip preached baptism? Nowhere! Thus, it is logical and right to conclude that preaching Jesus and His kingdom includes preaching about baptism, else the Samaritans (including Simon) would not have known how to respond to Philip's preaching.

In that same chapter (Acts 8), Philip was called away from Samaria to preach to the Ethiopian nobleman (eunuch). In verses 30-33, we see this man is reading from the book of Isaiah, chapter 53. Upon inquiring of Philip about whom the scriptures were speaking, "Philip opened his mouth, and began at the same scripture, and preached unto him Jesus" (v 35). 

What was the response to this preaching about Jesus? Verse 36 provides the answer: "Now as they went down the road, they came to some water. And the eunuch said, "See, here is water. What hinders me from being baptized?" Now, where in the text does it say Philip preached to him about baptism? Again nowhere! Therefore, we logically and rightly conclude that preaching about Jesus necessarily includes preaching about baptism.

Therefore, baptism (immersion) to obtain remission of sins is a part of the Gospel message. 

SOURCE
Author: Brandi With An I
•3:36 PM
Must one be a member of the church of Christ to be saved?

Topic(s): Church, Salvation
Todd Clippard

(Note - The entirety of the inquisitor's comments appear below:

I am also curious about a rumor I heard, that the Church of Christ believes you can't be saved without being a member of your church. If this is so, I must note that Jesus said He does "not dwell in temples made with hands" and the verses you laid out make it abundantly obvious that HE is the only way.

I do not have a church. The Lord has a church. In Matthew 16:16-19, He said He would build His church. Acts 20:28 teaches He purchased the church with His blood. The Bible only speaks of one church. The term "church of Christ" is not an identity of ourselves as simply one denomination among the thousands now in existence. Rather, it identifies Christ's church, that is to say, the church that belongs to Christ. The one He came to build and for which He gave His life.

Acts 2:47 says the Lord adds the saved to the church. Ephesians 1:22-23 and Colossians 1:18 teach there is one head (Christ) and one body (church).

Ephesians 5:23-33 utilizes 12 nouns and pronouns referring to the church, all of them singular.

Also, in this and other passages, the church is likened to the bride or the wife of Christ (e.g., Rom 7:1-4). Therefore, to teach there is more than one church is to make Jesus a polygamist.

Please consider a few simple questions:

Can a man be saved without being reconciled to God (2 Cor 5:18-20; Eph 2:16)?

According to these verses, where is the place of reconciliation?

Is the body of Christ the church (Eph 1:22-23; Col 1:18)?

How many bodies does Jesus have (Eph 4:4)?

According to Ephesians 5:23, of what is Jesus the Savior?

Now, must one be a member of the church of Christ in order to be saved?

SOURCE
Author: Brandi With An I
•3:44 PM
Does saying the sinners prayer save?

Bob Prichard
Topic(s): Denominationalism, Salvation

Preachers sometimes invite their listeners to pray something such as, God, I am sorry I have sinned. Please forgive me and let Jesus come into my heart. Thank you for forgiving me and giving me eternal life. In Jesus' name I pray. Amen. The preacher then says, Since you have asked Christ into your life, you are now His child and your sins are forgiven. The problem with this, however, is that the promise of forgiveness is from man, not God. God has never promised to hear or respond to the sinner's prayer.

Prayer is a privilege for God's people. James said, The effectual fervent prayer of a righteous man availeth much (James 5:16b). Peter quoted Psalm 34: 15-16, saying For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil (1 Peter 3:12). Solomon warned, He that turneth away his ear from hearing the law, even his prayer shall be abomination (Proverbs 28:9). The psalmist spoke of the dilemma of the sinner: If I regard iniquity in my heart, the Lord will not hear me (Psalm 66:18).

But what about the prayers of the publican and the Pharisee? While the Pharisee prayed with himself, the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. Jesus concluded, I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted (Luke 18:11, 13-14). This does not set the pattern for sinners coming to Christ, however, because both the Pharisee and the publican were already in a covenant relationship with God as part of His chosen people, the Jews. They both, despite their sins, had the right to pray to God.

What about Joel's prophecy? He said, It shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call (Joel 2:32). To call upon the name of the Lord means to make an appeal through obedience. Saul of Tarsus spent three days in prayer and fasting, but did not receive salvation from the Lord until he called upon the Lord through obedience. Ananias told him, And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord (Acts 22:16). In his baptism, he called on the name of the Lord and his sins were washed away. He would not have been saved if he had merely prayed the sinner's prayer, and had refused to obey the Lord's command.
Jesus said, If ye shall ask any thing in my name, I will do it (John 14:14). This is not a blanket promise to any person, but to those who follow Him and have the right to ask things in His name, by His authority. This promise is to the children of God. In the very next verse, He puts it simply, If ye love me, keep my commandments (John 14:15). The multitudes cried out at Pentecost, What shall we do? Peter did not respond, Pray the sinner's prayer, but Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:37-38). We will be saved if we do what the believers of Pentecost did.

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