Author: Brandi With An I
•9:00 AM
When I Say “I am a Christian…”
Author Unknown

When I say... “I am a Christian,” I’m not shouting, “I am saved.” 
I’m whispering “I was lost,” that’s why I chose this way.

When I say... “I am a Christian,” I don’t speak of this with pride. 
I’m confessing that I stumble and need Him as my Guide.

When I say... “I am a Christian,” I’m not claiming to be strong. 
I’m professing that I am weak and need strength to carry on.

When I say... “I am a Christian,” I’m not bragging of success. 
I’m admitting I have failed and can never pay the debt.

When I say... “I am a Christian,” I still feel heartache and pain. 
I have my share of troubles. That’s why I seek His name.

When I say... “I am a Christian,” I don’t claim to perfect be. 
My flaws are far too many but God sees the worth in me.

When I say... “I am a Christian,” It’s not to stand and judge. 
It’s to pray that you will know Him and be loved as I am loved.


Author: Brandi With An I
•7:59 AM
I'm Not Sorry!
by Tom Smith, Wooddale Church of Christ


Written By: Joe Slater:

The title of this article sounds like something a naughty child might say after being commanded to apologize. 

Can you feature it coming from the lips of the apostle Paul? 

Actually it came from his pen, but the effect is the same. 

Why would he say such a thing?

"For even if I made you sorry with my letter, I do not regret it" (2 Cor. 7:8a). 

In Paul’s first letter to the Corinthians he took them to task for a number of errors and abuses. I like the way my friend and fellow-preacher David Harlow (Sylvia, KS) put it, that Paul wasn’t very "warm and fuzzy" in that letter. He hurt their feelings with such words as "you are still carnal" (3:3), and "I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?" (6:5). For a time Paul wondered if he might have come on too strongly. In the final analysis, however, Paul had done what the Corinthians needed. His letter produced within them a godly sorrow for their sins, which led to their repentance (2 Cor. 7:9).

Have your children ever cried after you scolded them? 
Maybe it broke your heart; you wondered if you had been too severe. 
Later, though, their changed behavior and attitude demonstrated that you were right to scold them.

Confronting people with their sins has never been pleasant. 

Our feelings-oriented culture multiplies the difficulty. Hurting someone’s feelings gets you labeled "mean-spirited" and "extreme." (Such labels hurt people’s feelings, but then who ever said political correctness was consistent?) Piercing a sinner’s heart by convicting him of sin contradicts the world’s warm, fuzzy mis-definition of love. 

Indeed, the theme song of the old movie "Love Story" says, "Love means you never have to say you’re sorry." 

But that certainly isn’t what God said! 
"Now I rejoice, not that you were made sorry, but that your sorrow led to repentance . . . For godly sorrow produces repentance to salvation, not to be regretted; but the sorrow of the world produces death" (2 Cor. 7:9, 10).

Until and unless people understand the gravity of their sins and feel godly sorrow, they have no motive to repent; and unless they repent, they cannot be saved. 

May we, like Paul, be bold in confronting sin forcefully in hope that godly sorrow will produce repentance unto salvation. 

Biblical love will not stand by and let a soul be lost because we were afraid that confronting him might hurt his feelings.
 
Author: Brandi With An I
•1:48 PM

My Love | Straight Company




Author: Brandi With An I
•8:15 AM
The Lord Asks, 
“Do You Love Me?”

By: Bill Bryant, Wooddale Church of Christ 

Have you ever truly hurt someone so deeply that it caused tremendous anguish afterwards? 

If so, then you can perhaps identify somewhat with Peter following his denial of the Lord. 

The Lord had told an arrogant Peter that he would deny Him three times, but Peter would not believe Him. 
But he did (Matt. 26:69-75).

It would be hard for us to imagine the mental anguish that Peter had to endure as he witnessed the events surrounding the crucifixion of the Lord as a coward. When the initial report of the Lord’s resurrection came from Mary Magdalene to the disciples, the first response by the disciples was of disbelief (Luke 24:10-11). 
But Peter wanted so very much to believe in her report (Luke 24:12).

Immediately following the resurrection, the disciples were given the message to go to Galilee (Matt. 28:1-10). But the Lord met most of the disciples that same evening and again eight days later (John 20:19ff.). Then the disciples left for Galilee to meet the Lord again (John 21:1-2).

Can you imagine Peter’s thoughts and concerns? 

I’m sure he went down “Memory Lane” often of his time with the Lord. 

There had been a lot of “highs and lows” in his time with the Lord. But the lingering thought in his mind was what the Lord was going to say and do with him. 

Did he have a future with the Lord in the coming kingdom? 
Would the Lord soon pull him over to the side and have the “talk” and let him know that he would be better off back in Galilee fishing and supporting the movement locally? 

What and when would “it” happen?

Most are aware of the amazing result. 

The Lord asked Peter a probing question about his true love for Him, but the end result was forgiveness and the charge to “tend to and feed His sheep” (John 21:15-17). 

Peter would never forget this lesson on forgiveness.

Unlike the world, we are not demoted to a far lesser place, placed on a spiritual probation and consigned to medial work for years to come when the Savior forgives. 

We still have important work to do and the Lord knows that the tremendous gratitude that comes from this kind of forgiveness can be a tremendous motivation for us and those sinners down the road who hear our story who are also seeking desperately true forgiveness (I Tim. 1:12-17). 

Are you seeking the kind and measure of forgiveness the Lord granted Peter? 
It remains there for you. 

Seek it, learn it, and then respond in loving obedience to the greatest kind of forgiveness the world could ever know – the one that Jesus, the Son of God offers. 

The Lord is still asking, "Do you love Me?" 
Do you?
Author: Brandi With An I
•3:04 PM
Jesus Christ is Love

Author: Brandi With An I
•1:24 PM
What does Love your enemies mean?

Bob Prichard
Topic(s): Christian Life, Forgiveness, Love, Pain, Suffering

The watchword of Christianity is love.

As Jesus prepared His disciples for His departure, He said, A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another (John 13:34-35).

The love required of Christians goes beyond loving one another, however.

In the Sermon on the Mount, Jesus said, Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust (Matthew 5:43-45).

Jesus knew He was saying something radical.
He knew that the world's standard was and is to love our neighbors and hate our enemies.

Jesus wants more of His followers, however.

Striving to be like their Heavenly Father Who lovingly sends blessings to the just and the unjust, Christians must love their enemies. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:46-48).

Loving our enemies is part of the Christian's growth toward perfection.

We may not like our enemies, but we must love them.

To truly love someone else is to want the best for them.

Love is unselfish, concerned with what the other person, even an enemy, needs.

Christ demonstrated His love for enemies: God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8). Rather than harboring a grudge against us because of our sin, Christ loved us enough to suffer the cross, the Just dying for the unjust.

Love for enemies includes having a forgiving attitude toward those who have wronged us.

Peter thought he was being generous in asking the Lord if it was good enough to forgive his brother seven times (most rabbis taught forgiving three times was sufficient). Jesus answered, I say not unto thee, Until seven times: but, Until seventy times seven (Matthew 18:22). He then explained His statement with a parable about a king and some creditors, to remind His followers that because God has forgiven us, we must forgive others. Jesus said that the love of enemies includes praying for them, blessing them, and doing good to them.

Christ emphasized what the Christian does, not what the enemy does.

While we cannot control how our enemies live or act, we can control how we act.
We must apply the Golden Rule: Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets (Matthew 7:12).

Loving our enemies is possible only when we surrender our will to the will of Christ, and let Him control our lives.

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